Monday, September 18, 2006

A Time For Truth

A Time For Truth
By Charles T. Buntin

Pope Benedict was meeting with a group of scholars the other day, and made the following statement, quoting a medieval text of a statement by the 14th century Byzantine emperor, Manuel Paleologos II

The emperor comes to speak about the issue of jihad, holy war," the pope said. "He said, I quote, 'Show me just what Muhammad brought that was new, and there you will find things only evil and inhuman, such as his command to spread by the sword the faith he preached.'"

The reaction in the Muslim world to this mild academic observation included protests, the burning of several churches, and death threats to the Pope—in other words, the actions of the “Islamic street” served to prove the comments of the long-dead emperor. And so should the Byzantines have known, because 28 years after the death of Emperor Manuel, Constantinople, the capital of the Byzantine Empire, fell, and tens of thousands of its people were slaughtered; churches were converted to mosques, Christian scholars were driven from all the surrounding lands to Western Europe (helping lead to the Renaissance), and the long oppression by the Islamic rulers of the Christian majority of the Balkan Peninsula and Greece continued to expand.

The Truth is that Islam roared out of the Arabian Peninsula in 632 AD, after either convincing by various means or forcing by the sword, the conversion of all of the Arabic tribes, except for two. Those two tribes were Jewish, and they were virtually annihilated, all the men being slaughtered and the women and children sold into slavery or absorbed into the mass of the faithful. Over the next 100 years, Islam expanded by military conquest until it reached from the middle of France clear to the far borders of what had been the empire of Alexander the Great, and everywhere, forced conversion, atrocities, and mass slaughters characterized the spread. Only in 732, at Tours, France, was the onslaught halted. There, the gallant and greatly outnumbered Frankish army under Charles Martel, the grandfather of Charlemagne, turned back a far larger and better-armed Islamic horde and drove it back to Spain. It took the Spanish 760 years to fully regain their independence from their Muslim rulers.

Christian Europe attempted to regain some of the land in the Middle East that had been taken by Islam—we call that the crusades, and Europeans and Americans of European descent are, in this age of political correctness, supposed to feel bad about the attempt to take back what had been taken. From 732 until 1683, there were many attempts by various Islamic empires to conquer Christian Europe. The victory by the Portuguese at Diu off the coast of India in 1509, the Venetian naval triumph at Lepanto in 1574, and the back-breaking triumph of the Polish army at Vienna in 1683 were just some of the major actions in these many wars. Were the Western armies any less savage than the Islamic forces? No; the armies of the West equaled their opponents in savagery and atrocities—war, as General Sherman said, is hell. These are all objective facts of history, and one could mention many more.

This should be ancient history; after all, the states of Europe have long been secular and not Christian, and they have welcomed Islamic workers and refugees in large numbers. The Islamic guests of the European democracies have enjoyed political freedoms that none of them have in their own homelands; they have been allowed to practice their religion; they have been treated far better than the tiny Jewish and small Christian minorities in some Islamic countries. In other Islamic nations, there are no minorities, because practicing any other religion than Islam leads to death. In each European nation, there are Jihadi organizations that hate and seek to destroy the very civilization that extends such kindness to its Islamic guests. In Islamic nations, editorial cartoons, political speeches, even the curricula of their schools often contain strident and venomous anti-semitic and anti-Christian content. The difference is, that a scholar of any race or conviction can freely talk about the actions of the Europeans, and no one cares, nor does anyone burn down any houses of worship. No European mobs burn down any mosques. The nutty president of Iran denies the Holocaust and hosts conferences with collections of scurrilous pseudo-intellectuals who deny that the Holocaust took place. Are any Islamic houses of worship destroyed? Are there mass protests in the West? No—we believe in freedom; say what you want, we will let evidence and the force of free thought determine the outcome. These are not bigoted statements, they are true statements.

There are, to be sure, many Muslims in Europe and the US who do not support the aims of the Jihadi movements, and who are often embarrassed by the Islamic “street.” And, there are no doubt large majorities in most Islamic nations that just want to get on with life and be peaceful and prosperous. However, these “moderates” face the same Jihadi menace that we face. They face an implacable foe who wants to turn their lives and ours back to 800 A.D. Islamo-Facism (a very good, descriptive and accurate term that the forces of political correctness despise) is a force that will either be annihilated or Western Civilization will. This is a struggle for our way of life, our faith, and our ideals, and many of our own people are either on the side of the Islamo-facists or don’t have enough sense to realize that the gun is aimed at them too.

The bottom line is this: if we cannot speak the truth, we have lost. If we are intimidated by mobs into modifying our statements to fit someone else’s agenda, our freedom is gone, and the terrorists have won. If the pope has to back off and distance himself from a scholarly quote made to a group of scholarly people, we have surrendered the hard-won rights that cost us an ocean of “blood, sweat, tears, and toil” to gain and maintain. It is time someone said this—so I have.

Sunday, September 03, 2006

the Peace OF God

Introductory Thoughts

v I know of no area of practical Christian doctrine about which there is more heresy than what we teach on tonight, and I know of no area of Christian doctrine about which there is a greater need for solid teaching.
v Perhaps because so few believers really know and understand what the Bible has to say about the Attributes of God, that God is Absolute, many fall prey to false prophets who prophesy a life of ease and worldly wealth.

1. The Heresy of Worldly Christianity

a. The attitude and doctrine of the false prophets toward God and the universe.
(1) God, in their mind, is little more than an errand boy for the whims of their life.
(2) I heard a heretic on the radio this week, claiming that it was a false teaching to say that God’s sovereignty ruled over whether or not trials came into our life. This man claimed that we can control the trials of our life through self-generated and controlled faith—this man does not worship the same God I worship!
(3) In some churches, an opposite idea exists that Trials are the result of sin, that God punishes us through trials, and that prosperity is the result of works. There is a grain of Truth here, as sometimes God is chastising us in trials, but the ups, downs, trials, and tribulations of our lives are not due to our works either.

b. The problem of the false prophets.
(1) Their problem is that they do not understand what the universe is all about.
(2) They, and perhaps we, are too caught up in comforts and pleasures to realize that comfort, ease, success in this life, and so on, are of no importance.

c. The doctrine of the false prophets
(1) You can control your circumstances by faith.
(2) If you are not blessed, it is your fault for lack of faith.

d. Spiritual application
(1) In our warfare, the objective is to glorify God by making disciples of all nations, baptizing them in the Name of the Father, Son, and Holy Spirit.
(2) In our warfare, the conflict is a spiritual one, not a physical, worldly one.
(3) In our warfare, victory has already been won on the Cross, and is being worked out by the power of God’s Spirit through the preaching of the Word and the salvation of sinners.
(4) The victory of Faith is overcoming the world, living eternally, seeing the enemies of God crushed. The heroes of the faith in Hebrews 11 include not only those who had victory in this world, but many who would be considered losers by the world.
(a) Heb 11:32-35a—At this point, all of the lovers of the pleasures and comforts of this world are shouting, “victory, victory!”
(b) But now it changes— Heb 11:35b-39
(c) So, what about this second group? Are they losers for not claiming the same victory as those before? Are they second-class believers? Is their faith weak? NO! They are classed in the same boat as the others, because the point is not relative comfort in this world, but whether or not you followed God in faith!


2. Glorying in Tribulations— "And not only so, but we glory in tribulations also:

a. Our attitude in tribulations

(1) Is not to be one of bitterness, nor of stoic acceptance of trials and troubles.
(2) Is not to be one of grudging acceptance of circumstances.
(3) The attitude of the mature believer in Christ is to be one of Glorying in What God has done or allowed to be done—to glory in God’s will alone.
(4) “Not Only So…” Not Only What?
(5) We Have Peace With God-- Rom 5:1
(a) By Faith we are justified, declared holy and righteous in the Blood of Jesus
(b) This justification is a present possession, a priceless possession, and a permanent possession.
(c) This Peace is only in and through faith in the Lord Jesus Christ
(6) We Have Access to the highest—Rom 5:2 “…We Have Access By Faith Heb 10:19-22
(7) We stand in an unmovable place called Grace—Into This Grace Wherein We Stand
(8) We rejoice in a blessed Hope— And Rejoice in Hope of the Glory of God

b. Glorying in Tribulations— but we glory in tribulations also:
(1) The word for tribulations is thilipsis, which means pressure (lit. or fig.):--affliction, anguish, burden persecution, tribulation, trouble. It was a word used to describe a wine press squeezing the last drop from grapes. MacArthur says, “…they are not the normal pressures of living, but the inevitable troubles that come to followers of Christ because of their relationship with Him…”
(2) Mat 5:10-12, John 15:20, Tribulations are the normal lot of Christians—John 16:33, Acts 14:22, Rom 12:12, 2 Cor 1:4, 2 Cor 7:4, 1 Th 3:4, Rev 1:9
(3) The Work of Trials in Our Hearts— Patience, Experience, and Hope—“…knowing that tribulation worketh patience; 4 And patience, experience; and experience, hope:…”
c. What is it that trials do for us? What do they teach us, how do they mold us? There are three results that are given here, and they all result in changes in our character.
(1) Patience—the word can also be translated “perseverance.” 2 Th 1:4
(2) Experience—or character. The word in the original has to do with proof, as in assaying a sample of metal to find out whether or not it is pure.
(a) Our experience in the Lord, our proven character, the reality of our faith, all come out in times of trial.
(b) It is easy to be a believer when the sun is shining and everything is fine—the test comes when times are dark and things are not good at all.
(c) It is in the crucible of trials and tribulations that our character is molded, proven, purified. James 1:12
(d) This, of course, is totally opposed to what the so-called Faith Message teaches. I was listening to one of those heretics this week, and he ranted and raved on about how God’s Sovereignty has nothing to do with trials, and how that we can claim victory, etc. Then he stated that he had shot holes in the idea that God is sovereign over our trials—and he quoted not one scripture, just his own rantings and ravings.

(3) Let’s remember Who God Is—He is Sovereign, Omnipotent, Omniscient, the Absolute God, and He either brings trials into your life or allows them, for He could prevent any one of them.

(4) The Faith Message “god” is the “god” of dualism. They see Satan as dominating the world, and God can’t help us unless we add our sovereign faith—what heresy, what malarkey, what lies! This is nothing other than sheer crass paganism!

b. Hope—Hope in the Bible is not an indefinite word, but a word of strength, a definite certainty that something is going to happen.

2. The Christian life is a process of growth in Grace—How does this whole process work?

a. Elements of the process of growth—1 Pet 2:2 , 2 Pet 3:18, Eph 4:13-15
(1) We believe and begin to follow Christ, we become disciples, learning from His Word. We master the doctrinal teachings of the Faith.
(2) God brings things or allows things in our lives that mold us, and that help us to understand walking by faith, not by sight.
(3) After overcoming each challenge, our confidence and faith in Christ grow, and we mature to be able to handle the next lesson and test. We continue to feed on the Word, continuing to grow in faith and knowledge of God.
(4) Like Job, we come to really see God as He is, not as the pagans want Him to be. We understand the way the universe works more and more every day.
(5) We grow into mature Christians, able to withstand the false prophets of this world and able to speak the Truth in witness to others.

3. Explanations of the process of Christian growth—2 Pet 1:1-8, 1 Pet 1:3-9

4. Applications

a. If we are going to have peace of mind, we must know what the Word says.
b. We must understand how the universe works, what God is like, what the nature of the war is, what the meaning of victory is.
c. We must realize that tribulations in this world are normal for a believer in Christ.
d. We must understand that the Christian life is one of growth, development, following, learning, maturing, and entry into ministry, as God has gifted each one of us.
e. We must understand that God is there to walk with us through each and every one of our trials.

Peace With God

Peace With God
Reading: Rom 5:1-11
Text: Rom 5:1-2

Introductory Thoughts

v Remember, the Human race is at war with God—there is open rebellion and it is going on now. God is our Creator and King, with all rights to our worship and obedience.
v God Created all—Neh 9:6
v Because He is our Creator, we owe God full worship, obedience, and dominion. Rev 4:11
v As rebels against our Creator, we have no basis from which to negotiate, we have no right to make demands. Isa 45:9
v What we need is peace with God.
v Peace—not the peace of God, nor peace of mind—that is a separate thing, a quality which develops over our entire Christian life.
Ø Peace with God, no more war.
Ø Peace with God, an end to rebellion
Ø Peace with God, we have left the rebel kingdom and the rebel army and we have been inducted into the Army of the Lord.
Ø Peace with God, we love Him and His ways, we love His Word, and His People.

1. A Done Deed—"Therefore, being justified by faith,

a. One of the most important and little-understood words in the Bible—Therefore
(1) Context—what is Therefore there for?
(2) Consequences—actions we take have consequences, doctrine has consequences—things logically flow from other things.
(3) Order—the Bible is an orderly book because our God is an orderly and logical God—the Bible is not a loose collection of sayings, but one coherent message.
(4) Connection—the word “therefore” connects what is coming with what went before.

b. The Condition for the Rest of The Promises— being justified by faith, (having been justified by faith )
(1) The promises of God apply only to those who have received Christ, who have put their faith in Him, who have believed unto salvation.
(2) The promises that follow this phrase apply only to those who have believed in Christ and been justified by faith.
(3) being (having been)—The verb translated we have is in the present tense, indicating something that is already possessed. Many of a believer’s blessings must await his resurrection and glorification, but peace with God is established the moment he places his trust in the Lord Jesus Christ. The peace that Paul is speaking about here is not subjective but objective. It is not a feeling but a fact. Apart from salvation through Jesus Christ, every human being is at enmity with God, spiritually at war with Him (see v. 10; cf. 8:7), regardless of what his feelings about God may be. In the same way, the person who is justified by faith in Christ is at peace with God, regardless of how he may feel about it at any given moment. Through his trust in Jesus Christ, a sinner’s war with God is ended for all eternity. (John MacArthur, Commentary on Romans)

(4) Justified by faith—The only thing that can restore peace between God and those who hate Him is Justification by Faith In Christ
(a) Justified—just as if I’d never sinned
(b) Justified—just as if I’d always been holy
(c) Justified—a legal declaration by God that I have been declared, once and for all, Not Guilty.
(d) Justified by Faith—not by works, not by ceremonies, but by Faith alone in Christ alone. His blood has atoned for my sins, and I am free in Him.
(e) Justified by faith—I stand before God my Father as Holy, as blameless, and as clean as Christ my Lord.

2. One Great Need—“…we have peace with God…”

a. Christianity is not primarily about our worldly needs, but about our greatest need.
(1) Many people seek to have their needs met through the church—Social, Financial, Psychological
(2) Most of the great heresies of today center on man, on man’s needs, on man’s wants and desires, and on man’s part in whatever they conceive salvation to be.
(3) The Bible starts and ends with God

b. The Christian Faith Meets our Greatest need—peace.
(1) Not peace OF God, that comes later, and is the result of growth in grace
(2) But peace WITH God, reconciliation with our Creator and King.
c. We are, individually and as a race, at war with God
d. It is only through faith in Christ that the war is ended.
e. Review—the barriers to peace

(1) The Wrath of God Against the Sin of Man
(2) The Law of God, which demands justice for the sins we have committed
(3) The Guilt we possess over our sins
(4) Our slavery to sin
(5) Our own minds and natures, hateful and hating God, desiring pleasure, not desiring God and His Way.
(6) The blindness, deafness, and deadness of our Souls
(7) The impotence of our will.

f. Reconciliation—we need reconciliation with our Creator and King.
(1) We need to be transferred from one kingdom to another—Col 1:12-14
(2) We need reconciliation, and only God reconciles us with Himself.—2 Cor 5:17-21

3. Only One Way to Reconciliation and Peace—through our Lord Jesus Christ

a. Salvation is Through Christ alone.

(1) Not because of or through our self-generated faith-- Eph 2:8-9
(2) Not because of or through our works or religious actions—2 Tim 1:9, Titus 3:5
(3) Not through any other means or person—Acts 4:12
b. He is the LORD Jesus Christ
(1) Lord—Sovereign—1 Tim 6:14-15, Rev 17:14, Rev 19:16
(2) Jesus—Savior, fully man—Heb 4:15, Heb 2:14-17
(3) Christ—Messiah, fully God—John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God."
(4) No salvation without Lordship—The Lord Jesus Christ does not come to us in chunks; we do not receive part of Him today and more of Him another day. When we receive Christ, we receive Him as Savior and Lord, as Priest and King, as intercessor and discipler.


4. Access To The Highest—Rom 5:2

a. By Whom Also we Have Access By Faith

(1) We—not everyone
(2) Have—it is not something that comes and goes, it is a possession.
(3) Access—blessed word!--Heb 10:19
(4) By Faith—not by any works, nor by any ceremony
b. Into This Grace Wherein We Stand
(1) Into—we possess this grace, we have this access, but we do not always enter in.
(2) This Grace—the grace of continual access
(3) Wherein we stand—the meaning of standing. Eph 6:12-18
c. And Rejoice in Hope of the Glory of God
(1) And Rejoice—The joy of the Christian life.
(2) In Hope—The meaning of hope
(3) Of the Glory of God.
(a) What is the Glory of God?
(b) We shall behold that glory—Jn 17

5. Applications

a. For those truly born again, who have evidence of their salvation by a changed life—you are at peace with God!

b. If you are a true believer in the Lord Jesus, guilt is a thing of the past, you are free in Christ

c. If, however, you are merely a religious person, without the fruit of the Spirit in your life, beware! You may very well be at war with the Lord Himself!

d. And if you are lost, without Christ in your heart and life, War with God is what you have, and Peace with God is what you need—there is only one way to get that peace…..

A Race At War With God

At War With God
Reading: Rom 5:1-11
Text: Rom 5:1-2

Introductory Thoughts

v In Romans Chapter 5, we have come to a new place in the Holy Spirit’s presentation (through Paul) of the doctrines of salvation.
v Remember Romans’ basic outline:
§ We cannot save ourselves—1:18-3:20
§ Only God Can Save Us—3:21-11:36
§ God Expects Saved people to live for Him—12:1- end of Book.
§ In 3:21-31, Paul lays out for us the doctrine of justification by faith alone.
§ In Chapter 4, Paul teaches us about a vital part of justification, the doctrine of Imputation, and he illustrates that doctrine through the life of Abraham.
§ And now in Chapter 5, we begin to see the full meaning of Justification and its effects in our lives.
§ The First effect of justification is Peace With God, but before we can really look at that, we need to re-examine the fact that we are at war with God in our natural lives.

1. The Reason for the Conflict—Rebellion Against our Creator

a. God is our Creator and King, with all rights to our worship and obedience.
(1) God Created all--Isa 37:16 "O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth."
(2) Neh 9:6 "Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee."

b. Because He is our Creator, we owe God full worship, obedience, and dominion—
(1) Rev 4:11 "Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created."
(2) God calls upon us to acknowledge His Lordship and to serve Him. Is 45:18-24, Dan 4:34-35

c. As rebels against our Creator, we have no basis from which to negotiate, we have no right to make demands.

(1) Job 9:2-3 "… how should man be just with God? 3 If he will contend with him, he cannot answer him one of a thousand."
(2) Job 33:13 "Why dost thou strive against him? for he giveth not account of any of his matters."
(3) Job 40:1-2 "Moreover the LORD answered Job, and said, 2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it."
(4) Isa 45:9 "Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou?

d. Our Rebellion was open, direct, and conscious—1 Tim 2:13-14 "…Adam was first formed, then Eve. 14 And Adam was not deceived….

(1) Adam knew what he was doing
(2) Adam knew that what he was doing was wrong.
(3) Adam went into rebellion with his eyes fully open. He willfully sinned and disobeyed God.

e. We continue to renew the rebellion even today.

(1) Psa 58:3 "The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies."
(2) Rom 3:10-12 "As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one."
(3) 2 Tim 3:13 "… evil men and seducers shall wax worse and worse, deceiving, and being deceived."

2. Barriers to Peace with God

a. The Wrath of God Against the Sin of Man—
(1) Rom 1:18 "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;"

(2) John 3:36 "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him."

b. The Law of God, which demands justice for the sins we have committed.
(1) Ezek 18:4 "Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die."

(2) Rom 5:12 "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"

(3) Rom 6:23 "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord."

c. The Guilt we possess over our sins

(1) People spend countless dollars trying to deal with guilt

(2) Even if we do not admit there is a God and even if we do not acknowledge His law, still, deep within our souls is guilt over our sins.

(a) Rom 2:14-15 "For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: 15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)"

d. Our slavery to sin—
(1) John 8:34 "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin."
(2) Rom 6:16-17 "Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? 17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you."

e. Our own minds and natures, hateful and hating God, desiring pleasure, not desiring God and His Way.
(1) Rom 8:6-8—we really hate God in our natures

(a) Lost people hate God because He reminds them of their sin. John 7:7 "The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil."

(b) The Lost world hates Christ, but it is all without a valid cause—John 15:18 "If the world hate you, ye know that it hated me before it hated you."

(c) John 15:25 "But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause."

(3) We are this way by nature—Eph 2:1-3

f. The blindness, deafness, and deadness of our Souls

(1) 2 Cor 4:3-4
(2) Eph 4:18 "Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:"
(3) John 12:34-40
(4) 1 Cor 2:14

g. The impotence of our will.

(1) John 1:12-13
(2) John 5:40
(3) Rom 9:16
(4) Rom 7:18 "For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find."


3. Application

a. The human race is at war with God, a war we cannot possibly win.

b. The King of the Universe has offered a way of pardon through the shed blood of His son.

c. Most people have rejected that way also, the rebellion continues to grow and intensify

d. The way out of this rebellion is to surrender to the forces of the King.

Abraham's God

1. The God of Abraham’s Faith—Romans 4:17
a. God Is the Author of The Promise—Rom 4:17"(as it is written, "I have made you a father of many nations")
(1) The promise given to Abraham was sure—“it is written…”
(2) It was beyond Abraham’s natural abilities to complete any part of the promise—he and his wife were too old to have children.
(3) The promise was even greater in scope than Abraham could imagine at the time, because it included all of his Spiritual lineage too—Rom 4:16
(4) The Promise to Abraham was part of a greater promise made in eternity—Titus 1:1-3
(5) The promise was sure, definite, guaranteed— I have made you a father of many nations
(6) The Promise to Abraham was authored by God Himself—Jonah 2:9 “…Salvation is of the LORD."" 2 Pet 1:2-3
b. Abraham Had Faith In God—in the presence of Him whom he believed…..Gen 17:1-8
(1) Abraham in God’s presence
(a) The promise of a People
(b) The promise of a land
(c) The promise of an everlasting covenant.
(2) Abraham’s perception of God—One Abraham could believe in and depend upon IN ANY SITUATION—
(3) The God of Abraham’s Faith—“…God, who gives life to the dead and calls those things which do not exist as though they did…”

b. The Source of Abraham’s Faith—Knowing God – First, as with all humanity, God knew Abraham
(1) But since Abraham was one of the elect of God, God knew him in a VERY special way—Jer 1:4-5
(2) The source of Abraham’s faith was God’s self revelation and Abraham’s understanding of the Attributes of God
(3) First, Abraham, like any other human had available to him the knowledge about God available in nature—Psa 19:1-3, Rom 1:19-20
c. Life Giver— God, who gives life to the dead
(1) God is the only source of Life—
(2) God can raise the Dead (and has, and will again).
(3) Don’t forget, this includes spiritual life.
d. God the Creative Speaker—Gen 1:1-3
e. God revealed Himself to Abraham from the start as Jehovah, the Covenant God—Gen 12:1-3
f. In Genesis 15, God revealed Himself to Abraham as Adonai Jehovah, and as Shield and Reward. GOD IS the Reward! Gen 15:1-2
g. God revealed Himself to Abraham as the God Who Justifies the UNGODLY. Gen 15:6, Rom 4:5
h. IN Genesis 17, God revealed Himself to Abraham as El Shaddai, the Almighty God, the “full breasted one” who can supply ALL our needs, and God called Abraham to live fully for God
i. God revealed Himself to Abraham on the plains of Mamre, face to face. This is a Christopany.—Gen 18:1-8
j. God revealed Himself to Abraham as the One for whom nothing is too hard—Gen 18:9-15
k. God’s plan: to test Abraham and reveal to Abraham God’s purpose to judge Sodom. Gen 18:17-19
(1) First, God makes the rhetorical question: “…And the LORD said, "Shall I hide from Abraham what I am doing…” Not “what I might do?” But “what am I doing…” God is going to judge Sodom, and Abraham’s intercession will not change that—the prayer of Abraham, his bargaining with God, are a lesson to him.
(2) Second, God notes the certainty of the legacy of Abraham: Gen 18:1818
(3) Third, and most importantly, the real source of everything is the counsel and will of God: “…19 For I have known him…”
(4) Fourth, the purpose of God in this “training,” this discipleship by God is for him to train his own house

l. Other parts of God’s self revelation and Abraham’s knowledge, disclosed in this interchange
(1) Abraham knew God as the Judge of the Earth who will always do what is right
(2) Abraham knew God as the God who makes a distinction between the wicked and the righteous.

3. The Result of Abraham’s Faith Romans 4:18-22

a. The Physical Result: Heritage—4:18 “…who, against hope…” Consider the enormity of God’s promise to Abraham—Sarah thought it was funny. Gen 18:9-15
(1) The promise was awesome in scope—the father of many nations
(2) The promise was massive in quantity—more descendants than the stars of heaven.
(3) The Promise was tremendous in its effect, for hidden in it was the promise of the Redeemer.
(4) The promise was against hope, contrary to hope—
(a) the word “hope” is not a word of wishful thinking.
(b) In Biblical terms, “hope” implies a certain expectation of success. This promise was beyond any reasonable idea! Titus 2:13 "looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ," Rom 5:1-5, Rom 8:24-25, Col 1:1-5

b. Hope for the hopeless— believed in hope … Abraham, in spite of having no plausible reason to believe and hope, put his hope, faith, and trust in what God had said, and moved on.
(1) In this case, hope was not reasonable
(2) In this case, hope was not the least bit plausible.
(3) But Abraham pinned his hopes on God’s promise. Why? Because Abraham knew God!
c. The Heritage—the father of nations. that he might become the father of many nations: Father of the Arab peoples, Father of the Jewish peoples

4. The Universal Result—ONE of the descendants— Gen 15:5.
a. A Savior for the whole world.
b. The saved are Numberless as stars—Rev 7:9-14
c. The saved, Abraham’s children, are from every tribe and nation-- Rev 7:9
d. The Saved, Abraham’s children, are the Children of the Promise— Gal 3:24-26
e. All this is fulfilled in Christ— Gal 3:16

5. The Nature of Abraham’s Faith
a. Not Weak—19
(1) No where is this more important than in the spiritual warfare we face daily—Eph 6:10-14
(2) Abraham was not weak in faith, he took his stand on what God had promised, and he stood on God’s Word.
b. Did Not Consider the obstacles— Again, these were formidable obstacles, such as no man could overcome. It was not that Abraham thought about it and said, “well, I guess God can do it,” or “it’s possible,” it was that Abraham did not consider the obstacles!
c. Did not Waver 20
(1) Abraham staggered not, he did not waver, he did not allow unbelief to be a factor.
(2) Heb 3:5-19—unbelief takes over, James 1:5-8
(3) Why did he not waver—whose promise was it? 20
d. Fully Convinced— 20-21
(1) The more he believed, the more God “helped his unbelief…”
(2) He gave all the glory to God for his faith.
(3) He was fully persuaded, fully convinced—why?—2 Tim 1:12
(4) He knew God’s abilities, he knew God’s faithfulness—21

6. The Spiritual Result—Imputation. 22
a. What kind of faith is saving faith?
b. Characteristics:
(1) The kind that believes despite obstacles.
(2) The kind that is not weak nor wavering— 1 John 5:13
(3) The kind that does not claim any glory or ability for itself.
(4) The kind that is fully convinced in the faithfulness and the ability of the object of the faith.
c. The Result of Saving Faith—a paid, clear, closed account.
d. The Doctrine of Imputation is not for Historical Purposes Only-- Rom 4:23 -24
e. The Only “If”—if we believe on him that raised up Jesus our Lord from the dead;
f. The Work of Christ on the Cross—25 Who was delivered for our offences,
g. Who was delivered—Christ was delivered, not taken. God the Father planned it-- 1 Pet 1:18-20, God the Son volunteered for the task. John 10: 18
h. God the Son offered Himself, working together with the Spirit-- Heb 9:14
i. He was delivered, not captured! No one had the ability to overcome Him, He is the Overcomer, but He volunteered, the Father delivered Him, Christ laid His life down!
j. Who was delivered for our – He was delivered for OUR offenses. He was a substitute! He did not die for a shapeless mass, He did not die to make salvation possible, He was delivered for us! Isa 53: 5
k. Who was delivered for our offences—Make no mistake, it was our sins that placed Him there. We sinned and He died to pay for our sins.
(1) He was not delivered to show an example of love, though the Cross is the supreme example of Love.
(2) He was not delivered to be a martyr, though He is the Father of all the Martyrs.
(3) He was not delivered to set up some sort of automatic salvation machine
(4) He was delivered for our offenses. He was OUR substitute. Mat 1:21
l. The Resurrected Lord:
(1) He was Raised.
(2) He was raised for us
(3) His resurrection is the token that His sacrifice was accepted, that the debt was paid.

Abraham's Faith

1. Abraham’s Works Did Not Bring Him In

a. The work of circumcision had nothing to do with Abraham’s salvation—Rom 4:9-10
b. Just as some folks are today with baptism, it was a common belief among the Jews of Paul’s day that circumcision was a saving act.
(1) Rabbi Menachem wrote, “Our Rabbins [rabbis] have said that no circumcised man will ever see hell” (fol. 43, col. 3).
(2) The Jalkut Rubem taught that “Circumcision saves from hell” (num. 1), and the Midrash Millim that “God swore to Abraham that no one who was circumcised should be sent to hell” (fol. 7, col. 2).
(3) The book Akedath Jizehak taught that “Abraham sits before the gate of hell, and does not allow that any circumcised Israelite should enter there” (fol. 54, col. 2)

c. Some Jewish believers had a hard time parting with this tradition, and wanted to transfer it to Christianity—Acts 11:1-3
d. It required an associational meeting of all the churches to settle the dispute. Acts 15, but the circumcision issue kept coming up—Phil 3:2-3, Gal 5:1-6

2. The Purpose of Circumcision—4:11
a. Circumcision was received after Abraham’s justification—He was justified in Genesis 15, and not circumcised until many years later in Gen. 17.
b. Circumcision was a sign, a mark of identity of the people of God.
(1) It told everyone who they were
(2) It told them who they were
(3) It reminded them that they needed circumcised hearts.
(4) Circumcision was a seal, a witness, not a means, a reminder of who Abraham was, and who God was to him. The circumcision that counted was of the heart. Jer 9:24-26, Rom 2:28-29

3. Abraham, Our Father in Faith—4:11b-12

a. The Father of the Faithful.— Gal 3:1-29
(1) Gal 3:6-9 "just as Abraham "believed God, and it was accounted to him for righteousness." 7 Therefore know that only those who are of faith are sons of Abraham. 8 And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, "In you all the nations shall be blessed." 9 So then those who are of faith are blessed with believing Abraham."
(2) Gal 3:14 "that the blessing of Abraham might come upon the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith."
(3) Gal 3:16 "Now to Abraham and his Seed were the promises made. He does not say, "And to seeds," as of many, but as of one, "And to your Seed," who is Christ."
(4) Gal 3:18 "For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise."

b. The Circumcision of the Heart—4:12—Steps, faith and obedience


4. The Promise Did Not Come Through the Law—4:13-15

a. What Was The Promise?

(1) Land--Gen 15:18
(2) A People-- Gen 15:5-6
(3) A Blessing to the entire world—Gen 12:3, Gen 18:18 , Gen 22:18
(4) A Redeemer-- Gen 22:8 Gal 3:16
(5) Heir to the World—4:13—
(a) All the world is blessed in Abraham by the sending of a Savior:
(b) God’s people are heirs of all--Rom 8:17

b. The Promise Through Faith Alone—4:13

(1) Though faithful and called a hero of the faith in Heb 11, Abraham was not always faithful—he was a weak, sinful man at times.
(2) God did not evaluate Abraham by law, but pronounced him righteous through faith.

c. If the Law saved, it would nullify the Promise—Rom 4:14-15

(1) The Law cannot save, only convict—Rom 3:19-20
(2) The Law teaches us that we can only be saved through Christ—Gal 3:24

d. Abraham and his spiritual children were saved by Grace—Rom 4:16

5. The God of Abraham’s Faith—Romans 4:17
a. God Is the Author of The Promise—Rom 4:17"(as it is written, "I have made you a father of many nations")
(1) The promise given to Abraham was sure—“it is written…”
(2) It was beyond Abraham’s natural abilities to complete any part of the promise—he and his wife were too old to have children.
(3) The promise was even greater in scope than Abraham could imagine at the time, because it included all of his Spiritual lineage too—Rom 4:16
(4) The Promise to Abraham was part of a greater promise made in eternity—Titus 1:1-3
(5) The promise was sure, definite, guaranteed— I have made you a father of many nations
(6) The Promise to Abraham was authored by God Himself—Jonah 2:9 “…Salvation is of the LORD."" 2 Pet 1:2-3
b. Abraham Had Faith In God—in the presence of Him whom he believed…..Gen 17:1-8
(1) Abraham in God’s presence
(a) The promise of a People
(b) The promise of a land
(c) The promise of an everlasting covenant.
(2) Abraham’s perception of God—One Abraham could believe in and depend upon IN ANY SITUATION—
(3) The God of Abraham’s Faith—“…God, who gives life to the dead and calls those things which do not exist as though they did…”

b. The Source of Abraham’s Faith—Knowing God – First, as with all humanity, God knew Abraham
(1) But since Abraham was one of the elect of God, God knew him in a VERY special way—Jer 1:4-5
(2) The source of Abraham’s faith was God’s self revelation and Abraham’s understanding of the Attributes of God
(3) First, Abraham, like any other human had available to him the knowledge about God available in nature—Psa 19:1-3, Rom 1:19-20
c. Life Giver— God, who gives life to the dead
(1) God is the only source of Life—
(2) God can raise the Dead (and has, and will again).
(3) Don’t forget, this includes spiritual life.
d. God the Creative Speaker—Gen 1:1-3
e. God revealed Himself to Abraham from the start as Jehovah, the Covenant God—Gen 12:1-3
f. In Genesis 15, God revealed Himself to Abraham as Adonai Jehovah, and as Shield and Reward. GOD IS the Reward! Gen 15:1-2
g. God revealed Himself to Abraham as the God Who Justifies the UNGODLY. Gen 15:6, Rom 4:5
h. IN Genesis 17, God revealed Himself to Abraham as El Shaddai, the Almighty God, the “full breasted one” who can supply ALL our needs, and God called Abraham to live fully for God
i. God revealed Himself to Abraham on the plains of Mamre, face to face. This is a Christopany.—Gen 18:1-8
j. God revealed Himself to Abraham as the One for whom nothing is too hard—Gen 18:9-15
k. God’s plan: to test Abraham and reveal to Abraham God’s purpose to judge Sodom. Gen 18:17-19
(1) First, God makes the rhetorical question: “…And the LORD said, "Shall I hide from Abraham what I am doing…” Not “what I might do?” But “what am I doing…” God is going to judge Sodom, and Abraham’s intercession will not change that—the prayer of Abraham, his bargaining with God, are a lesson to him.
(2) Second, God notes the certainty of the legacy of Abraham: Gen 18:1818
(3) Third, and most importantly, the real source of everything is the counsel and will of God: “…19 For I have known him…”
(4) Fourth, the purpose of God in this “training,” this discipleship by God is for him to train his own house

l. Other parts of God’s self revelation and Abraham’s knowledge, disclosed in this interchange
(1) Abraham knew God as the Judge of the Earth who will always do what is right
(2) Abraham knew God as the God who makes a distinction between the wicked and the righteous.

Imputation

The Meaning of Being Forgiven
The Doctrine of Imputation
Romans 4:6-8
.
1. The Sin of David
a. The Circumstances of the sin—2 Sam 11
b. The Public Revelation of the sin—2 Sam 12:1-12
(1) The Parable of the man and the sheep—12:1-5
(2) Thou art the man!—12:6-9
c. God’s Forgiveness of David—12:13-14
d. The Consequences of David’s sin
(1) Near—the death of the child
(2) Far—the devastation of his house

2. The Blessing of Being Righteous-- 4: 6

a. We need righteousness, and our righteousness does not count
(3) If you are Lost, you need Righteousness— Mat 5:20
(4) We cannot provide our own righteousness, because we are bankrupt.
(5) This righteousness is God’s righteousness, put to our account

b. Accounted as righteous as Christ— “…unto whom God imputeth righteousness without works…”
(1) unto whom God --When all the world is down on you for your past or present sins, God forgives His people immediately. And God will teach you not to sin in that way again.
(2) unto whom God imputeth righteousness without works ..” Again, God imputes Righteousness to our accounts, without works, or apart from works.

2. The Blessing of Being Forgiven—Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

a. Well might David understand—2 Sam 12:13-14
(1) The Bathsheba Incident
(2) David had been under conviction for his sin—Ps 32:1-5
(3) David confessed his sin to God, and was told he had already been forgiven! Why? Because God will not impute sin to the legal account of a believer
(4) However, David did have to suffer chastisement in this life, consisting of the natural results of his great misdeeds.

b. Iniquities—transgressions of the Law, Sins—wickedness in general, all forgiven, covered, and a coat of righteousness added—Micah 7:19, Isa 43:25, Psa 103:12, Isa 61:10, Jer 31:34
c. No One may challenge this verdict--Rom 8:33 "Who shall bring a charge against God's elect? It is God who justifies."

3. The Blessedness of a Closed Account--The Real Issue in Eternal Security— 8 Blessed is the man to whom the Lord will not impute sin.

a. The real question we examine here is this: "Is it possible for a person who has been truly saved to lose their salvation?"
b. The resounding Biblical answer is: "NO!"

(1) Salvation is of the LORD
(2) What the LORD does is perfect and permanent
(3) The TRULY saved cannot be lost

(i) The problem is, that this real question is lost in a fog of doctrinal misunderstandings, misrepresentations, and and deviations from the subject, and both "sides" of this debate are guilty.
(ii) We must avoid giving false security.
(iii) Much of what has been written, preached, and taught in favor of Perserverance (Eternal Security) is dangerous, because it is incomplete, and can lead to a false sense of security.
(iv) This false sense of security, combined with what is often in our day a very shallow and incomplete presentation of the gospel, leads to apostasy on a grand scale by those who ere never truly saved.
(v) These false believers don't have salvation, but they have made a profession of faith, and probably have identified with a local congregation--Their life has no fruit and no root, but they trod along, resting on a false foundation.
(vi) There really is such a thing as a false doctrine of eternal security. There really is such a thing as "carnal security" or "hell insurance

c. The Nature of Salvation
(1) Salvation is 100 percent a work of God--we are unable, because of our bondage to sin and rebellion, to do anything meriting God's favor.
(2) God saves sinners--we do not save ourselves--He conceived the plan, He sent His Son to accomplish the plan--He did 100% of the work.
(3) Salvation is a permanent change of state—John 5:24, John 6:47

(4) As a part of the gift of Salvation, we become adopted children of God (Gal 3:26-4:7). This forever changes our RELATIONSHIP to God

(5) When we sin, God deals with us as a Father to a child (Heb 12:4-8), not as a judge to a criminal.

(6) God's Grace and actions are the determining factors in our salvation, even to include His working in our lives to develop a lifestyle consistent with salvation. (Eph 2:8-10, Phil. 2:12-13)
(7) The evidences of salvation--growth, fruit, and perseverance
(8) Perserverance Is Through the Power of God—1 Pet 1:3-5

d. But having said all of that, THE key which unlocks the doctrine of eternal security is verse 8 of our text—
(1) Blessed is the man to whom the Lord will not impute sin.
(2) This is a parallel thought to Rom 8:33 "Who shall bring a charge against God's elect? It is God who justifies."
(3) God will NOT impute sin to the account of one whom God has justified—and who is going to override that decision?
(4) When God justifies a man, He closes the account—
(5) It is impossible to believe in the Biblical doctrine of justification by faith unless you also believe in eternal security.

The Faith of Abraham

Imputation—the examples of Abraham and David--1


1. Introductory Thoughts—The Doctrine of Imputation is one of the most important doctrines in the Bible, and it is one little known by many Christians.

a. God is a lawful Being; His very nature is to be Holy, perfect, orderly, lawful. He has a sense of justice, which is sometimes echoed in humanity, but never perfectly.
b. Justification by Faith alone, is a legal act, a declaration by God that the sinner is righteous, and this act of God’s is external to our being, but takes place in our record in heaven.
c. There is a record in heaven of all the sins of all who have ever lived. Our lives are recorded in detail, and every sin, every injustice, every abuse, every misdeed ever done by anyone is going to be adjudicated in God’s court of justice.

(1) For those who come to faith in Christ and are justified by Grace through faith, every sin on our account is dealt with by the blood of Christ.
(2) For those who do not come to faith in Christ, they will answer personally for their sins—Rev 20:12-13
(3) Whoever you are, your record in heaven exists, and at this time it is either stamped “paid in full by the blood of Christ, account closed…” or it remains open and is a silent testimony to the sin that will lead to your eternal damnation.
(4) Believers in Christ need to understand that if they have truly come to faith in Him, the account is closed, the record is sealed, the debts are paid in full, and they are free.
(5) Unbelievers need to understand that they stand liable for every sin they have ever committed, for every wrong thought, word, or deed they have ever done, and they are in danger of permanent loss of all they possess, including their own souls.

d. Paul teaches us the vital doctrine of imputation by the example of Abraham, with a quote or two from David.
2. What is the example of Abraham?
a. Some facts about Abraham—
(6) He is mentioned by name 286 times in the Bible, 54 by his older name, Abram, and 232 by the covenant name God gave him, Abraham
(7) He is mentioned 70 times in the New Testament
(8) Abraham was a pagan unbeliever, from Ur, one of the first great cities of civilization, part of the early Babylonian or Chaldaic Empire.
(9) Abraham was called by God—that is, he was spiritually awakened by the LORD Himself, and he followed the call of God into the wilderness.
(10) Consider the enormity of this!
(a) Travel in those days
(b) Communication in those days
(c) Leaving the comforts of a city for the middle of nowhere
(d) Leaving your land and people for a hostile environment
(e) Going to an uncertain destination

b. While Abraham was a man of great spiritual gifts who served the Lord mightily, he was a weak man who sinned great sins—

(1) Lying about Sarah, twice.
(2) Ishmael—a sin that Abraham’s descendants still have to live with.

c. Abraham is a man honored by two great ethnic heritages, Arab and Jew, and celebrated in the Christian, Jewish, Muslim, and Bahai religions

d. The concepts most often associated with Abraham are “faith” and “promise.” God made promises to Abraham, and Abraham believed God.

e. Abraham lives today— Mat 22:32 "'I am the God of Abraham, the God of Isaac, and the God of Jacob'? God is not the God of the dead, but of the living.""

f. In heaven, Abraham rejoiced to see the day of Christ come—Jn 8:56-58 ""Your father Abraham rejoiced to see My day, and he saw it and was glad."

3. Abraham’s Example—Rom 4:1-2 Paul was a Jew, and Abraham was his father in flesh, but as discussed in Galatians, also in Spirit.

a. Paul says, “What did Abraham discover about faith, about grace, about salvation?

b. Abraham was NOT legally justified before God by works. If he had been justified before God by his own works, then Abraham would have room to boast and glory in his own abilities. This is one of the key points—we really have to understand this in relation to Grace: God will not share His glory with anyone. Isa 42:8

c. I must ask a few questions—
(11) Are you saved today—do YOU know Christ as your personal Savior?
(12) Who saved you?
(13) Who gets 100% of the credit, glory, and praise for your salvation?

d. This is the only Gospel, the Gospel of Free Grace
(1) Salvation is a gift, salvation is of the Lord and not of man, God reaps all the credit and glory for our salvation, and of us having no place from which to boast.
(2) If anything I do, anything I contribute, any work or merit, or state, or condition generated by me from me, if any or that is considered part of my salvation, I have room to boast.

e. The Stark Truth—4:3
(1) What does the Bible say? This is the ONLY real question.
(2) The specific Scripture that Paul speaks of is the Old Testament (the New Testament was in the process of being written at this time)—Gen 15:6

f. The Counter example—quid pro quo—Romans 4:4 Simple and plain words—if we contribute, then salvation is owed to us in some measure—that is NOT grace.
4. The Grace Way of Salvation (the only way)—Rom 4:5.
a. You cannot be saved by grace plus works; you have to recognize your absolute inability and your total helplessness—Lk 18:10-14
b. “… to him who does not work…”—You must give up your pride, give up your sufficiency, and look to Christ only! You must acknowledge that “salvation is of the Lord.”
c. “…but believes…”Faith is required—saving faith, not intellectual faith, not intellectual agreement in principle, but putting all of your trust in Christ, and relying on Him alone.

(14) Faith is a gift of God, it is not self-generated by the sinner. The ability to see, to hear, to believe, these are all gifts of God. Eph 2:8-9
(15) Faith in Whom? “…but believes on Him who justifies the ungodly…”. You must put your faith in the right Jesus—because there are false ones out there.
(16) The Jesus you must put your faith in is the one who justifies the ungodly, the Jesus who awakens the dead sinner through the convicting power of the Holy Spirit and brings new life through the preaching of the Gospel. Gal 1:6-7, 2 Cor 11:4
d. Other “gospels.”
(1) The “gospel” of works is another gospel.
(2) The “gospel” of grace mixed with works is another gospel.
(3) The Jesus preached by those who preach that “gospel” is another Jesus!
(4) You must believe in “…Him who justifies the ungodly..”,
(a) not in Him who helps semi-godly people get there;
(b) not in Him who awakens a spark of divinity in an otherwise dead person;
(c) not to one who appeals to the will of a somewhat ungodly person.
(5) You must believe in the One who justifies the UNGODLY—Rom 7:18 For I know that in me (that is, in my flesh) nothing good dwells;

e. Imputation—“…his faith is accounted for righteousness," If you put your faith in Christ alone, your faith in Him puts to your account His righteousness, and you are accounted debt-free, Holy, with a bank account of all the righteous deeds Christ ever did in the flesh.

5. Applications

a. Believers in Christ need to understand that if they have truly come to faith in Him, the account is closed, the record is sealed, the debts are paid in full, and they are free.
b. Guilt is gone, you are free, free, free!
c. You may serve Christ to the limits of your abilities, you are a free man or woman, the Devil, the world, and your past have no claim on you, you are free!
d. Unbelievers need to understand that they stand liable for every sin they have ever committed, for every wrong thought, word, or deed they have ever done, and they are in danger of permanent loss of all they possess, including their own souls.